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The 2002 results were criticized by researchers who misunderstood the application of Bayesian statistics to help achieve subcentury dating accuracy (20) and had preconceived dating frameworks that would not allow for the construction of monumental fortresses and complex polities in Edom during the 10th and 9th c.
BCE that might resonate with the biblical narratives for these centuries (21).
On the basis of the dating of the Edom highland excavations, Glueck's excavations at Tell el-Kheleifeh (which he identified with Solomon's Red Sea port of Ezion Geber in south Edom) and most IA sites in this region were reinterpreted as belonging to the 7th c. BCE phenomenon were discarded and assumed to date to the 7th–8th c. The C dates associated with smelting debris layers from Faynan reported here demonstrate intensive 10th–9th c.
BCE industrial metallurgical activities conducted by complex societies.
Here, we report on the complete stratigraphic sequence at KEN from 2006 dated with a suite of 22 high-precision radiocarbon measurements and artifact data.In all these instances it is crystal clear from the context that we are talking about domesticated camels, being put to human use – not wild camels roaming around in the wilderness.There have been many debates over the years over how / when to date these patriarchal narratives – a term for the stories found in Genesis 12 -50 (in Genesis 12 God calls Abraham to go to the promised land; in Genesis 50 his descendants four generations later are living away from the promised in Egypt, where they have fled, under the protection of Joseph, to escape a famine in Canaan). Archaeologists such as Glueck metaphorically carried the trowel in 1 hand and the Bible in the other, searching the archaeological landscape of the southern Levant for confirmation of the biblical narrative from the Patriarchs to the United Monarchy under David and Solomon to other personages, places, and events mentioned in the sacred text.Beginning in the 1980s, this paradigm came under severe attack, primarily by so-called biblical minimalist scholars who argued that as the HB was edited in its final form during the 5th century (c.) BC (3), any reference in the text to events earlier than 500 BC were false (4).